Tag Archive | questions and answers

Okiagari koboshi (起き上がり小法師)

In answer to a question on the Calontir list about period (pre-1600) paper mache:

The Japanese have a kind of roly-poly doll that was made via a paper-mache process. They are called Okiagari koboshi (起き上がり小法師) and date to the 14th century. The term means “Little monk that falls down and gets up again.” The famous Daruma dolls are a form of Okiagari koboshi, although they really became popular in the 17th century (post SCA period). Japanese paper (washi) is well-suited for paper mache because it has very long fibers and is strong even when wet. I know they also made masks of paper and lacquer, which were used for theater (like Noh plays) and religious festivals, but I’m not sure of the date on those. Wooden masks are definitely in period–the paper ones I’m not sure about.

Extra for here: while paper was used extensively in Japan very early on, the “traditional Japanese paper crafts” that we often associate with the Japanese (like origami) usually date to the Edo period (1603-1868). The technology was there, but because there was several centuries of internal warfare during the Japanese Middle Ages, there wasn’t much opportunity to devote time and effort to such crafts. However, during the stability of the Edo period, a lot of different paper arts flowered very quickly. The issue for an SCA person is trying to find pre-Edo examples of certain crafts which may or may not have been done before the year 1600.

Some Sources on Imayo Songs

Looked this up to answer a question about imayo songs on the SCA:Japanese FB page. Noting here for future reference:

Yung-Hee, Kim Kwon. Songs to Make the Dust Dance: The Ryojin hisho of Twelfth-Century Japan (Berkeley, Univ. of California Press, 1994) ISBN: 9780520080669 Link is to LEGAL electronic copy of full book. (via Lisa Joseph/Mistress Saionji no Hana)

Konishi, Jin’inchi _A History of Japanese Literature, Volume 2: The Early Middle Ages_ (edited by Earl Miner, trans by Nicholas Teele) (Princeton, NJ; Princeton University Press, 1986) ISBN 978-0691101774 has some good discussion on the subject. Konishi had some interest in the subject and devotes a chapter to it. Note–be sure and get the SECOND volume. The first one just has a few lines on imayo, and while the third does has some bits and pieces on it, the 2nd volume is where most of the information is.

Malm, William _Japanese Music and Musical Instruments_ (Tokyo; Tuttle Publishing, 1990) ISBN 978-0804816489 devotes a little time to the subject and is also just good reading about Japanese musical structure anyway, although I suspect he got his imayo info from Konishi’s work? Neither of these works are recent, however.

Miller, Stephen D. _The Wind from Vulture Peak: The Buddhification of Japanese Waka in the Heian Period_ (New York, Cornell East Asia Program, 2013) ISBN 978-1933947662 has some translated imayo and looks some at structure.

I found some cites on a JSTOR search–mostly articles by Yung-Hee Kim Kwon (who wrote _Songs to Make the Dust Dance_ that Lisa Joseph already mentioned), but there were two articles that looked like they might have be of interest to you based on conversations we’ve had in person (this was to the original poster, who lives here in Calontir): Meeks, Lori. 2011. “The Disappearing Medium: Reassessing the Place of miko in the Religious Landscape of Premodern Japan”. History of Religions 50 (3). University of Chicago Press: 208–60. doi:10.1086/656611.

Goodwin, Janet R.. 2000. “Shadows of Transgression: Heian and Kamakura Constructions of Prostitution”. Monumenta Nipponica 55 (3). Sophia University: 327–68.

Online article about a lecture in 2015 by Dr. Elizabeth Markham, who is currently researching imayo Songs of Peace: On Japanese Imayo of the 12th Century.